Watching and Waiting

My favorite show is The West Wing. I have watched it no less than ten times to completion over the years; I get something new each time. Although I know what’s coming at the end, I still watch. I wait. I anticipate my favorite episodes and I look forward to them with gusto. Sadly, having viewed TWW so many times, sometimes I simply skip episodes in order to get to the next one I like…I skip the story ahead so that I get to watch the ‘good’ stuff.

 

And I have to stop.

 

The hard moments, the boring moments, and even the seasons that Sorkin didn’t write are all still part of the story. They’re what make up the whole beautiful arc. Skipping parts here and there, allowing myself to not care about those moments, is wrong. It cheapens the show, and it cheapens the experience. Because I look forward to my annual watching every single year. Always in November. Always all seven seasons. Even though each season brings its own type of mystery and revelation, I still favor some over the others. Admittedly, I’ll skip some episodes through each season, but I always watch the majority. So why skip any part of it, at all?

 

I feel like I’m doing the same thing with Advent, along with the other liturgical seasons of the year.

 

Sometimes, I skip moments within the season. I hit the fast forward button and move on to Christmas. Then, I skip Epiphany and Lent and ‘watch’ Easter unfold—sure, I don’t skip them entirely but I do skip certain episodes that are difficult. Yet, aren’t I missing the narrative that makes our story so great? By skipping to ‘the good parts’, aren’t I just cheapening the experience I have with God? I think so. And this is a story that never gets old, because each season brings its own type of mystery and revelation. Watching the majority isn’t enough.

 

I want to be a part of the entire series.

 

So, I will wait. I will watch. I will weep. I will be joyous. I will begin the adventure anew each year and end with the proclamation that Christ is King. No more skipping episodes. I’ll watch it all, and I’ll be changed in a different way every time I encounter these seasons. All seven seasons: Advent, Christmas, Epiphany, Lent, Easter, Pentecost, and Ordinary Time.

 

And I’ll start at the beginning with Advent. I hope you will, too.

 

Faithfully,

Fr. Sean+

A Time for Everything

Life is full of moments, of times. As Ecclesiastes 3:1-8 reminds us, there is a time for every purpose under heaven. We live from moment to moment experiencing the myriad facets of our lives in plenty. We experience joy. Pain. Tears. Laughter. Normalcy. Regret. Sorrow. Pride. It is the human condition to live and love, to be broken and made whole anew. To be born.

 

And to die.

 

Nathan Grill amazed me. His kindness and sarcasm were equally matched; a hard fete to manage. He held a winning smile in reserve, unleashing it at any moment, infecting and injecting the people around him with warmth. I met him last year. My step-sister’s fiancé, he started coming to family events. He was there for a few holidays long before I met him, and he treated my mother with the utmost respect. He had me at that point. But when I met him and saw the love he showed to Bailey, I was completely won over. He not only loved her. He cherished her. The two of them were beautiful to behold; they walked through life together over these last years and enjoyed every moment of it. When Duane (my step father) died, Nathan was there as always, helping Bailey pick up the pieces and grieve. He was a good man. A smart man. A loving man. And he was going to be my brother. He was my brother.

 

Yesterday, unexpectedly and tragically, he died.

 

They, whoever they are, say that God gives and God takes away. I refuse to believe that God takes people from us—rather that God receives them when they die. But I know the God I love gives. And gives abundantly without fault. God gives us grace to face pain and grief, and God gives us love and joy to overcome sorrow. Again, there is a time for everything. Even in the midst of death yesterday, God still gave.

 

A baby was born to a beautiful couple. My Admin and friend, Trina Jones, became a grandmother. In the throes of grief, I received a photo of a beaming mimi and her newest love. The contrast of joy and sorrow was stark, and shocked me back to life. I had been sitting silently for hours, staring at the wall and wondering ‘why’. I’m still wondering, but that grief-filled wondering has been tempered by the arrival of someone who will bring joy to a newly parented young couple.

 

A time to be born. A time to die.

 

In every moment of this life, we are subject to the goings-on around us. No amount of prayer will save us from every trial, and no amount of faith will keep us from dying. But every moment of prayer will save us from despair, and every ounce of faith will keep us going. Nathan left the world far too early, and my sadness is deep. I grieve for Bailey, for his parents, for his friends…and for myself. Yet, I am overjoyed for the Krase family, for the Jones family, and for the new life that entered the world.

 

God is in both of these moments. I look to my faith to heal, but also to rejoice and be glad. I hope you will, and do, too. When tragedy strikes, turn to God. When joy abounds, turn to God. When the normalcy of life keeps the trains on time, turn to God. Be in your grief in those moments, but remember that God loves you. Be in your joy in those moments, and remember that God blesses you. Be in every moment with God.

 

In every time.

 

Faithfully,

Fr. Sean+

Perfect Imperfections

One of my favorite musical artists in John Legend. We’re around the same age, which doesn’t matter at all, except to say that it feels good to have a favorite artist who still is active and relevant in music. In his famous song, “All of Me”, John croons a line, “All your curves and all your edges; all your perfect imperfections.” While being sung to his partner, Chrissie, these words strike me in a different way; a way that Legend—the son of a pastor—may have meant, but probably didn’t. I will get to that in a moment.

All too often I look in the mirror and dislike what I see. Sometimes, it’s the physical that disturbs me; I wish I carried a few less pounds, and that my eyes saw a few more hours of sleep. Both of those are things I can do something about, yet I don’t. I continue wishing. And then, there are some moments of mirror-gazing (sheesh, I sound like I stare in the mirror a lot) that I see something deeper that I dislike. The eyes staring back at me reflect a memory of something I’ve done or said that hurt someone else. That gaze also accuses me of personal sins and misdoings that I wish I hadn’t committed.

And then there are days where all I see is me.

Just a dude.

Staring at a mirror.

Making sure I didn’t forget to put on pants.

But mostly it’s the former; I usually remember pants. Legend’s words echo in my heart quite often when I start to see things about myself that disturb me. “All your curves and all your edges…” God chiseled me out of dust into a beloved creation. Sure, God wants me to be healthy, so more sleep and less Chick-Fil-A (not endorsed by them yet) are probably in order. But God loves me through it. Every day, God just sees me. Not the me I want to be, the me I am, or the me I’ve been; but the soul of me. God sees all my perfect imperfections, made perfect again in Jesus Christ. And God loves every inch of my soul and my body. I hope you know that this applies to you, too. With so much body shaming going on in our culture, it’s hard to feel beautiful…to feel seen. And with so much turmoil in our lives at points, it’s hard to feel our worthiness to even speak to God, much less deserve God’s grace.

And yet…

God loves us, big or small, sinner and less sinful. God doesn’t care for what we see, God cares for what GOD sees. A creation made from love that knows no ending or beginning, that keeps no account of wrongs, which pierces through the shroud of darkness that we find ourselves in at any given time. A perfect love, from a perfect God, to an imperfect soul.

So today, love yourself as you are. Continue trying to be better, but love yourself as God does. See yourself with new eyes and live in the knowledge that God created you to be loved and to love, to be a perfect imperfection that will one day transcend into the true image of God.

Faithfully,

Fr. Sean+

God is Calling

Leviticus 19:34 reminds us that everyone is our neighbor. The scripture beckons us to look deeply into the second great commandment of Love thy neighbor as thyself, thereby widening our circles to include more and exclude less. The passage strictly speaks to the treatment of those from another nation:

 

33 “When an alien resides with you in your land, you shall not oppress the alien. 34 The alien who resides with you shall be to you as the native-born among you; you shall love the alien as yourself, for you were aliens in the land of Egypt: I am the Lord your God.”

 

In this passage, God is reminding his people that they were once outcasts, slaves, and aliens in another land. God’s chosen were liberated by Moses, their enemies crushed by the sea. I can’t imagine the joy that day as the Israelites marched through the city and out the gates; hundreds of years of slavery being left in their footsteps. The cries of jubilation shouted down the tears of torment as slaves became citizens of their own country—a roving band of landless people who were nonetheless denizens of the City of God. They rejoiced, finally free from the oppression of tyranny and fear, and their sojourn through the desert would see them in lands of their own.

 

We were once subjects to tyranny of a different sort. We came to a land bearing the promise of freedom and walked through the deserts, the forests, and the wilderness, paving a way for a new country of landless citizens. While our story is far from perfect, we have formed the greatest country in the world. We live in a place where people from all walks of life dream of encountering: a place to make our own way with a little help from our neighbors, and far less fear than where we came from.

 

And God is calling us to remember our origins, to remember that Leviticus still speaks to us.

 

Over the last year, over 1,800 refugees have come to Oklahoma to escape tyranny and danger. Their lives have been uprooted. Whether you agree or not that they should be here, they’re here. And God calls us to help, even in the slightest ways. CAIR has asked that we join them in supporting 79 young girls between the ages of 11-14 with winter wear. Will we remember that we were once welcomed by people who already lived here? Will we do the same? Let’s change some lives and start building bridges between our people.

 

Below, I’ve attached a link to visit their amazon smile site. Please consider “loving the alien as yourself”, as the scripture says…be the people God intends us to be.

 

LINK:  https://www.amazon.com/hz/charitylist/ls/37KFMSQHNNMM6/ref=smi_ext_lnk_lcl_cl?ref_=smi_se_cl_u_rd_www

 

Faithfully,

 

Fr. Sean+

Becoming Family

In multiple settings, relationships drive the success of the group. If the group doesn’t know one another, then wariness strikes and efficiency plummets. People are apprehensive about engaging in anything when they’re uncomfortable. This is not always the case, but most often it is true.

 

For instance, when I opened up a roster for a new team back in January, people slowly trickled in and we filled our twelve spots. Yet, over the course of the next couple of months, we roster-progged (changed members) every two weeks it seemed. Luckily, we were able to retain seven of the original twelve, but it was difficult. We also couldn’t win at anything it seemed. We went months without a victory—and I noticed we were only showing up on our scheduled days and then not talking in between—or not hanging out at all.

 

Slowly but surely, we started playing together in different settings, not just the one that brought us together. We sort of retreated into the ‘fun’ parts of why we played the game rather than focused on the serious ones. Over eight months later, this team is undeniably one of the best groups around. People who substitute in for us (when someone can’t make it) are often taken aback by our congeniality, our bond, and our ethic. “I’ve never experienced anything like this,” they say.

 

It's because we took the time outside of our core moments together to get to know one another. We took time to see each other as we were, rather than rely on blind trust to ‘get a job done’. Forgiveness for mess-ups became a mantra. Personal lives were brought into our online chats. Prayers were offered (and still are) for moments of doubt, anxiety and pain. We know what each other’s hobbies are, what each of us does for a living, and we know that we can count on one another when we’re facing something difficult. Because we came together outside of our regular meetings, we were able to become more than a team.

 

Now, we’re a family.

 

This church also practices in the same way. Many of you meet for lunch or dinner around town. I see y’all at concerts together, lunches together, and hear about phone calls or texts during the week that really impacted your lives. You’ve become a team, a community, and a group by which others are amazed.

 

The Church retreat in October is another way in which we can continue to solidify our relationships, continue to build the familial aspect of our culture, and continue to become ‘more’ to one another. I hope you consider the effect this will render by virtue of simply being present. Come. Spend time with your neighbor, with the person you worship with, and get to know them on a deeper level. You’ll be surprised what happens when those relationships build—the ministry we all love so dearly will thrive, and the vitality of this place will be top-tier.

 

We aren’t all the same in the world, but we’re all the same in Christ. If we can spend some time together outside the Church, we become more willing to see each other for who we are and accept our differences and laud our similarities. Then, we can continue to be that team that strikes out and does this holy work of changing the world.

 

Faithfully,

 

Fr. Sean+

Let Us Decrease

In John 3, we hear the wily baptizer in a different light. Instead of the fire and brimstone-laden messages he usually hurls, he softens and shows his humility and piety. His disciples witnessed Jesus baptizing and they ran to tell John; they didn’t think it was right that Jesus was pulling people away from their current master. “Rabbi, the one who was with you across the Jordan, to whom you testified, here he is baptizing, and they are all going to him.”(John 3:26) Instead of puffing up and becoming self-absorbed, John simply says, “He must increase, but I must decrease.” (John 3:30). It takes John less than the blink of an eye to correct his disciples, show his humility, and step out of the way so that Jesus’ work remains uninhibited.

 

How often do we do this? Are we the type of disciples who puff up and get in the way? Our ministries and works are important to us—they fulfill us to a holy level and allow us to feel useful to the Kingdom. There’s nothing necessarily wrong with that, yet I wonder how deeply that self-gratitude is buried. Our tendency to do works comes from a good place, a God place. But all too often we become enamored with our own abilities and forget for whom they are intended to glorify. I don’t believe this is intentional all the time, yet it still occurs. We become gatekeepers—kings and queens of our little fiefdoms. Our humility takes a backseat to our pride, our self-worth.

 

What about increasing the glory of God? How can we become part of the furniture rather than the main attraction?

 

The answer is simple yet convoluted: We must remember that God gives us the gifts to enact ministry, yet others hold gifts like ours as well. Instead of being afraid of losing our positions, or being untrusting of someone else being able to do the task as well as we would, shouldn’t we let them increase so that we can decrease? In order to keep ministries fresh, new ideas and new leadership is often the recipe of success.

 

But more importantly, it keeps us humble.

 

We don’t become so tied to our roles that we forget our identities. Decreasing doesn’t mean we become obsolete; decreasing isn’t diminishing. Instead, this idea of decreasing allows us to move out of the way so that others get a better glance at Christ, to whom all glory belongs, while simultaneously still doing the work He calls us to do.

 

That type of humility lends itself to piety, which in turn lends to spiritual renewal and growth. If we can simply allow ourselves to be the vessels through which ministry and the Word is carried out, then the ‘work’ of God becomes living and transcendent. We become more by becoming less. And the ministries of God take on new life.

 

Let God increase. Let us be less so that we can be more.

 

Faithfully,

Fr. Sean+

Being 'Us'

In Tuesday’s Morning Prayer, we heard about Gideon and his army of 32,000 soldiers. The Lord instructed Gideon to march toward the East and conquer those lands by force. Yet, upon arrival, God does something interesting: He tells Gideon to keep “only those who lapped water from the river,” and to “send the ones who cupped their hands back to their lands.” Rather quickly, the army’s number dwindled from a great mass of 32,000 to a meager 300.

 

Sparta, anyone?

 

Outnumbered and vastly overwhelmed, Gideon takes his second, Purah, and infiltrates the camp of thousands, just to hear what they’re saying. God told Gideon that he’d feel better about his chances once he heard the stories for himself. When he arrived at the camp, he heard the soldiers speaking to one another about dreams and omens, and he was convinced. Hurrying back to his encampment, he rallied his troops, sieging and seizing those lands and defeating that army.

 

The point of this history lesson is two-fold:

 

I think they should make a movie about Gideon and his army and call it “The Other 300”; and second, God doesn’t need thousands to conquer. Our God just needs us to be faithful and show up.

 

So many churches in the United States and across the world are small. Their largest complaint seems to be, “We need more people in order to be viable. We need to get young families, increase money, start new ministries, get the older generation involved more, and not change how we do things at all.” Of course, this is a bit tongue-in-cheek but there’s a nugget of truth within. We often request ‘more’ when we already have what we need. We refuse change in the name of tradition, to a poor fault. We seek to build bigger storehouses and deeper bank accounts when in reality, God used a guy dressed in camel’s hair to usher in Jesus’ coming.

 

That guy ate bugs and didn’t own anything except a rad hairdo and a wily sense of ministry. And he shaped the beginnings of the Church.

 

We have enough. We are enough. Whether we have 70 or 700 on Sundays and throughout the week matters little; what matters is the depth of faith we possess to do the work God calls us to do as us. ‘Us’ as we are, not as we think we should be. In a world that seemingly tears itself apart and departs from faith, we are the frontline army. We’re the ones wielding swords slashing away at evil with loving words. We bear shields as bulwarks against a tide of hunger, loneliness, exclusion and depravity. We put on the armor of love in hopes that when we march into the world it will see us as a beacon and not a group of do-gooders who don’t put their hearts where their mouths are.

 

God doesn’t need a big army. God desires a strong one.

 

Whether your church has twelve or two hundred; millions or pennies; three chapels and a sanctuary or a small room; you can do the same impactful ministry that your desires call for ‘more’ in other areas.

 

Let’s be us. God calls each of us by name to be ministers in our own right—not to change into something we’re not, but to strengthen who we are in Him. That’s the Church I serve in my heart, the Church of the future. The Church of the past. The rag-tag rebellion and the vast army. Big or small, we’re all giants.

 

Let’s make this Church a present. The gift to the world that Jesus Christ was, is, and always shall be.

 

Faithfully,

 

Fr. Sean+

A Kind Awakening

I stopped seeking joy, that’s where it started.

 

Every day was another trudge through the norm: get up, go to the church, put out fires, make some phone calls, have some meetings, go home, cook dinner, eat, fall face first into a fictional book until I went to sleep. While all of those moments were useful, I began to notice that there weren’t many moments of ‘aha’ alongside them. So caught up in the worries of the world and the church, I’d forgotten my natural joy for life; the thing that kept me excited and ready for the next challenge.

 

This was three weeks ago.

 

Then someone I trust asked for some time with me. Shrugging noncommittally, I walked to my office, sat down, and waited. They nervously adjusted themselves in the chair adjacent to mine and said four words that struck like a hammer to my soul: “You aren’t the same.” Continuing, they went into detail, “You have always had a sense of joy around you, of happiness. The last year, you’ve seemed tired, sad, and temperamental. Some of the others are noticing, too. Not too many—maybe three or four—but enough to let me know that I’m not the only one. We love you and we need that version of you back, wherever he went.”

 

I sat back and didn’t say anything for a minute.

 

What could I say? You try doing this. You manage your sense of joy when everything seems to be going wrong; when people are dying left and right; when…when…when did I lose my joy?

 

We talked for a little while longer, them telling me about their life and me listening externally while my mind scurried around trying to figure out where it all went wrong. Then I realized, my fervent curiosity about the goings-on and wonders around me had disappeared, only to be replaced by a sense of the slogging automaton currently residing in my shell. We parted ways after about an hour and I left the office, a bit broken.

 

I didn’t want to be the person I was becoming. I wanted to be the curious and excitable man that I’ve always been—the one people laugh at and shake their heads with smiles on their faces. I wanted my joy back, dammit! But wanting and finding are two different things. I knew I had some work to do, and so I started.

 

I began with the little things: Asking how Trina was doing and then listening when I arrived in the morning; making phone calls to parishioners and old friends, taking time to share a conversation that meant something other than just going through the motions and playing at keeping tabs. I started reading fun trashy LitRPG a little bit more and put away the doldrum of “things I should read so people will thing I’m smart.” I sat outside on the patio instead of inside in the dark. I went for beers with a friend. And I looked at my wife, my home, and my life with new eyes. God hadn’t left me at all. God was being shoved aside so that I could trek on and do the work without distraction.

 

Yesterday evening, I sat outside on the back porch and watched the dogs play. Unbeknownst to me, my wife had come home and was staring at me through the back door (creeper). She didn’t have to say why, as, when I noticed her, I also noticed that I was smiling. For no reason. She walked outside and asked, “What’re you smiling about? You look…peaceful.” I just hugged her and welcomed her home, knowing that I was coming home myself—to myself.

 

I wonder how many others out there have been caught in the slog. I wonder how many people have shoved God aside to ‘get the work done’ and stopped living…really living. I wonder with wonder how long I would have gone on like that without someone who loves me taking the time and telling me. I wonder at their courage.

 

If you’re struggling and don’t know it, call a friend and ask. If you’re feeling empty and don’t know why, take some time to do some self-inventory. I’ll give you the same advice that is often given to me: You can’t serve others from an empty vessel. And my friends, my cup hath not runneth over for quite some time. But it’s starting to refill, thanks be to God and a good friend.

 

I hope you’ll find this message useful, and my story is taken as one with intent for you to do the same. And if you’re one of the lucky unscathed joyous ones? Use your joy to impact others, to infect them and make them see the good around them. People like you are doing God’s work right now, and you’re the ministers we need…the ones the world desperately cries out for.

 

To my friend: Thank you.

To my wife: I love you and am thankful for you.

To my people: It’s nice to be back. And I’ll be waiting for those of you who are away, too.

 

To my savior: Through you I live and move and have my being. Without you, I am nothing. With you, I am me. Thank you, Lord, and keep the grace coming.

 

Faithfully,

 

Fr. Sean+

Wanna Get Away?

Sometimes we just need to get away from it all. The stress, the concerns, the heartache, the bad news; all of it. With each addition to our proverbial plate, the weight seems to become heavier and heavier. Something small could happen, but alongside everything else, it feels like a ton of bricks has just been added. This sense of overwhelming is burdensome, it’s hard, it’s never-ending when you’re in the middle of it. So, how do we cope? What mechanisms are in place for us to deal with the amount of stress in our lives, in our hearts, on our minds?

 

Again, Scripture helps us. Jesus continually walks away from the crowds and his friends throughout his life. He doesn’t throw his hands up and say, “You know what, I think I’ll just leave and let all this fall apart. It isn’t worth it.” He knows better. He knows that he’s here for a purpose, and that his duty is literally a life then death scenario. But he takes time away. Away from it all. He doesn’t go to beaches or to mountains—he does that when he preaches. Instead, we see instances of Christ walking away from his amigos to do one thing:

 

Pray.

 

Christians, especially nominal ones or jaded ones, will often talk about prayer as an after-thought. “Yeah, I’ll pray, but first I have to do something about all this chaos. I have to fix things.” That’s not the way it works, friends. We don’t jump into action and try to solve our own issues (or those of others when asked) before we pray. We pray first. We get away from it all, even for five minutes, and we convene with God. That vital moment of silent prayer is the catalyst for our actions afterward. If we don’t take it, we’re not doing it right. If it’s good enough for Jesus, it’s good enough for me. If Christ, God incarnate, needed time to pray before striking out again and dealing with the various tasks set before him, then why don’t we? Why wouldn’t we?

 

There’s a term for this, it’s called ‘Functional Atheism’. FA is when we espouse a belief in God, say that we’re Christians and that God has us, but then choose to find our own way first rather than consult Him. Many of us fall into this trap of trying to fix our own problems without seeking the God who defeated death. Surely that death slayer can hear us when we cry out and give us strength. Give us answers. Or simply give us peace. One of the three always occurs. ALWAYS. Whether it be grief, or loneliness; poverty or relationship woes; sickness or depression—our God wants to be there with us. He doesn’t want us to be there, and he never places us there, but just like Adam and Eve’s expulsion from the garden, God follows us into the unknown. Even when we’re thrust out into it against our desires.

 

I would encourage you, and myself, to pray first, then act. Without a daily prayer life, none of this gets easier. It’s like taking on the act of pushing against the ocean—it can’t be done, and we all end up getting swallowed by the deep water. Prayer isn’t a magic balm to every situation in terms of ‘fixing’ things that are wrong. But prayer is a conversation with someone who loves us more than any other being in the universe—someone who understands us to our marrow. If you’re struggling, pray. If you’re lonely, pray. If you’re sick or hurting or despondent…pray. God will send someone or something to you, whether it be an old friend or new, a bumper sticker or a t-shirt saying. Something will jump out at you because you asked for help. God is always here, God never walks away. So why should we wait to seek Him? We shouldn’t. When we feel the need to get away, the answer is right before us, just as it always has been. We should step aside, walk a small distance (whether literally or figuratively) and know that God is right behind us. He will listen, and you may not get what you want, but you’ll always receive what you need.


Pray. Believe. Act. Repeat.

 

The rest will follow. And the ‘rest’ will follow.

 

Faithfully,


Fr. Sean+

God is There

Death is not the end. We preach that, we teach that, we live by that creed. But death is still something that deeply affects us. People often search for the ‘right’ words to say when someone they love is going through grief, but the secret?

There are no right words.

No matter what we say, death still causes pain to us. It’s not as easy as Scripture makes it, “Death, where is thy sting?” Well, honestly Bible person, it’s stinging in my heart because I lost someone dear to me. That’s where its sting is. Of course, the Scriptures aren’t talking about pain, they’re referring to the finality of death. And that’s where I feel like we make mistakes. We misinterpret the Bible as saying, “Don’t be sad, don’t go through grief—you should have bigger faith than that.” That’s not how it was intended. At least, in my addled mind.

Death is a part of life, part of the cycle that makes up the human condition. I’ve accepted that. I accept that we will all lose people we love to bodily death. I accept that we (mostly) also hold hope of the resurrection and that our faith will guide us through loss. What I don’t accept? That grieving is not allowed. If you show me a person who says, “You know, you shouldn’t be too sad, they lived a long life,” OR “You know, God has them now, so you should be happy!” Show me that person…and you may see a priest turn into a cage fighter.

It's okay to be sad. It’s okay to grieve. Hell, if you don’t grieve, I’m actually a little more worried about you than normal.

The beautiful thing about that grief? (And perhaps the only beautiful thing)…God grieves with us. As any good parent would, God is always there, ready to carry us through the toughest of times—the times when we’re so aggrieved that we can’t see through the sea of tears flowing from our eyes and the ocean of sadness floating in our hearts. God is there. When we are angry at a loss that makes no sense. God is there. When we’re too young to lose a parent, too in love to lose a spouse, too lost and feeling betrayed when we lose a child. God is there.

When we continue to bury people we love, again and again…

God is there.

To be part of someone’s life is an honor, a privilege to possess the currency of love with which we afford each other’s memories and time. There is no greater possession than the relationship we have with those we love. When death occurs, the sting is there—but not the Sting of forever. That’s the truth of the Good News. When we are able to grieve in a holy way, it means that we understand that alongside all the other feelings surrounding our losses. It’s the only way we can continue on—knowing that no matter how we feel, God is there, and the relationship we had with whomever we lost mattered.

Lately, we’ve lost quite a few folks to death, but heaven gained quite a few souls to run the streets of gold. It isn’t easy to think of it that way, but it’s what sustains me. It’s what allows me to continue on, knowing that I believe in the resurrection, and that I know we will all eventually go to that place where there is no sadness or grief, no pain or sorrow, but life everlasting. It also allows me to grieve. To shed holy tears for Rick. For Joe. For Judy. For Wil.

For Duane.

For every person that our community has lost, I mourn. Yet, I choose to stare death in the face and not back down. Because behind me, within me, and around me, God stands ready. With arms of love open and willing to embrace me, and you, in those tough moments. Because I know death isn’t the end. It’s just the end of this part of life. And it hurts. But that hurt is worth the life lived in love. And I’ll do it over and over again, I’ll hurt in those moments because of the blessing God gave me through that person’s earthly life.

So. I grieve. But I do so with my head held high. Because God has his hands under my chin, reminding me to look ahead and hold my faith closely. That one day, I will be a saint alongside my lost ones, and on that day, I’ll rejoice. Because, while I may grieve here, while I may feel death’s sting, I know that my redeemer lives.

And I know that love is still here, and joy will seep through the cracks of our broken hearts, because of our Lord and Savior Jesus Christ.

Because God is here.

Faithfully,

Fr. Sean+